Showing titles in Colonialism & Post-Colonialism

När journalisten Henry Morton Stanley 1871 lämnade Zanzibar för att resa in i Afrikas inre, skedde det ståndsmässigt. Han red på en fullblodshäst och hade med sig 200 bärare. Stanley hade skickats ut av New York Herald för att hitta den försvunne missionären Living stone. Resan blev dock snart en mardröm. Tsetseflugor tog livet av hästen, bärarna flydde, och Stanley fick strida mot lokalbefolkningen. Européernas - och senare amerikanernas - utforskning av jorden var segdragen och kostsam.

Das weiße Denken ist weit mehr als das Denken der Weißen. Weißsein als unsichtbare Norm strukturiert unsere Gesellschaft und unseren Alltag – weltweit. Es ist der blinde Fleck des Rassismus, den der ehemalige Fußballspieler Lilian Thuram sichtbar macht. "Das weiße Denken" appelliert daran, eingeschliffene Denkmuster zu hinterfragen, damit wir einander endlich wieder als Menschen begegnen können.

Among the famines of the Second World War, the Great Famine of Vietnam (1944-1945) remains little known outside of Vietnam, especially compared to its contemporaries in Bengal, Henan, and the Soviet Union. Though natural disasters catalyzed the famine, the scope of the famine was exacerbated by the brutal French extraction of resources in northern Vietnam at the command of the Japanese military. However, the famine's seeds were sown long before the disaster, with the arrival of the French in the Mekong Delta and their subsequent colonization of Dai Viet.

Sound interesting? The author thinks so too! Listen to The People & the State and learn about politics.

Trots att aztekerna var ökända för sin blodtörst tog de generöst emot de bleka främlingar som 1519 kom till staden Tenochtitlan. Aztekernas kung Motecuhzoma II lät till på köpet främlingarnas ledare, spanjoren Hernán Cortés, bo i sitt palats. Det fick han ångra. Snart var Motecuhzoma fånge i sitt eget hem och kunde bara maktlös se på, när conquistadorerna skövlade hans land. När spanjorerna inte längre behövde honom som marionett dödade de honom och förstörde Tenochtitlan. Aztekernas rike var krossat.

In 1789, the people of France decided to overtake the monarchy of their country in favor of a republic. The French Revolution played out like an echo of the American Revolution of the decade prior, with people rising against their governing bodies. Like the American Revolution, the French Revolution had its dissidents and supporters. Thomas Paine was one such supporter, and Rights of Man was his manifesto in support of people fighting for liberty.

Ngũgĩ wa Thiong’o es estudiante en una prestigiosa escuela de Nairobi cuando la guerrilla Mau Mau reclama la independencia de Kenia. La etapa de más represión del gobierno británico coincide con su entrada al instituto, donde se siente protegido. Así, cuando Ngũgĩ visita su pueblo lo encuentra devastado y trasladado cerca de la vigilancia de las autoridades en un conjunto de pueblos a modo de campo de concentración.

Imperialism has been seen as the highest stage of capitalism. But what we are now witnessing around the world is the upgraded imperialism, which I call Imperialism 2.0. African countries were hoping to "develop" soon after colonialism. But with Imperialism 2.0, Africa is still under new colonialism. This book, Imperialism 2.0, answers the question of why Africa continues to be poor and colonized. The book goes further to provide what should be done to end it and develop a strong independent economy.

Entre los escombros del huracan Maria, los puertorriquenos y los "Puertopians" ultra-ricos estan atrapados en una batalla campal sobre como reconstruir la isla. Autora Naomi Klein revela como las fuerzas de las politicas de "shock" y del capitalismo del desastre, buscan minar la vision radical y resiliente de una recuperacion justa. El cien por ciento de las regalias por la venta de este libro iran directamente a JunteGente, un espacio de encuentro entre organizaciones en resistencia al capitalismo del desastre y que luchan por una recuperacion justa y sostenible de Puerto Rico.

Once a year at Thanksgiving, we encounter Pilgrims as folksy people in funny hats before promptly forgetting them. In the centuries since America began, the Pilgrims have been relegated to folklore and children's stories, fairy-tale mascots for holiday parties and greeting cards. The true story of the Pilgrim fathers could not be more different.

Common Sense is a pamphlet written by Thomas Paine in 1775-76 that inspired people in the Thirteen Colonies to declare and fight for independence from Great Britain in the summer of 1776. In clear, simple language, it explained the advantages of and the need for immediate independence. It was published anonymously on January 10, 1776, at the beginning of the American Revolution and became an immediate sensation.

Per oltre sessant'anni, Ngugi wa Thiongb ha scritto dell'Africa con indomito coraggio, affrontando domande, ponendo sfide, raccogliendo storie e provando a immaginare un futuro possibile per il suo continente. Nella sua ampia produzione letteraria, "Scrivere per la pace" rappresenta il punto più alto della sua riflessione saggistica, raccogliendo per la prima volta i testi scritti dall'autore in oltre tre decenni su una vasta area di tematiche.

The ending of the slave trade and abolition of slavery by European powers during the 19th century is generally told as the work of enlightened liberals fighting against entrenched slaving interests in Africa, the Caribbean, and European capitals. Sudhir Hazareesingh here turns this narrative on its head, showing how the enslaved resisted their oppressors from the earliest years of the Atlantic slave trade in the 16th century until the abolition of slavery in the United States in 1865, and how this opposition was the driving force for change.

Indigenomics in action—moving beyond Indian Act economics towards Indigenous economic sovereignty. In this groundbreaking new work, Carol Anne Hilton, author of the bestselling Indigenomics, explores the phenomenon of growing Indigenous economic power and sovereignty, achieved despite monumental historic injustices. The Indigenous economy in Canada is on track to exceed $100 billion. Yet full Indigenous participation at the economic table is still fundamentally lacking, due in large part to the inherently colonial and racist policies of the Indian Act.

In Bad Medicine, Sarah A. Whitt exposes how Native American boarding schools and other settler institutions like asylums, factories, and hospitals during the late nineteenth and early twentieth centuries worked together as a part of an interconnected system of settler domination. In so doing, Whitt centers the experiences of Indigenous youth and adults alike at the Carlisle Indian School, Canton Asylum for Insane Indians, Ford Motor Company Factory, House of the Good Shepherd, and other Progressive Era facilities.

Young countercultural back-to-the-land settlers flocked to northwestern California beginning in the 1960s, and by the 1970s, unregulated cannabis production proliferated on Indigenous lands. As of 2021, the California cannabis economy was valued at $3.5 billion. In Settler Cannabis, Kaitlin Reed demonstrates how this "green rush" is only the most recent example of settler colonial resource extraction and wealth accumulation. Reed shares this history to inform the path toward an alternative future.

In Delhi's Ridge Forest lies Malcha Mahal, which was home to a family cloaked in mystery: Begum Wilayat Mahal and her children, Princess Sakina and Prince Ali Raza—self-proclaimed descendants of the House of Awadh. From their dramatic arrival at New Delhi Railway Station in 1975, where they squatted for a decade, to their last years in a decaying monument—their story weaves together colonial injustices, Partition's upheaval and modern India's struggles with identity. Were they true heirs to a lost kingdom, delusional outcasts, or cunning impostors?

Nicola Labanca ripercorre le vicende politiche e militari che portarono gli italiani a stabilirsi in Eritrea, in Somalia, in Libia e poi in Etiopia. Ma l'espansione coloniale non fu, anche nel caso italiano, solo politica e guerra. Il volume smonta quindi i messaggi della propaganda colonialista che affascinarono generazioni di italiani al suono di "Tripoli bel suol d'amore" e mostra i pochi reali vantaggi economici che l'Italia trasse dai suoi domini africani. Inoltre descrive la società coloniale d'oltremare, i suoi tratti razzisti, la sua composizione sociale e demografica.

ఎం వీ ఆర్ రాసిన కాశ్మీర్ కథ అనే పుస్తకానికి తరువాయి భాగమే ఈ 'కాశ్మీర్ వ్యధ'. కాశ్మీర్ కథ లో శాస్త్రి వాజపేయి-ముషారఫ్ ల నడుమ షిమ్లా ముషాయిరా నేపథ్యం లో కాశ్మీర్ సమస్య పూర్వాపరాలను విశ్లేషించారు. ఇటు ఇండియా కి అటు పాకిస్థాన్ కి మధ్య లో ఉంది కాశ్మీర్. ఎన్నో ఏళ్లుగా కాశ్మీర్ సమస్య మురుగుతూనే ఉంది. కాశ్మీర్ సమస్య నడుమ ఆనాటి రాజకీయ పరిస్థితులని, స్థితిగతుల్ని, ఆజాద్ కాశ్మీర్ అంశాన్ని సుస్పష్టంగా విశ్లేషిస్తూ సీరియస్ గా చేసిన రచన కాశ్మీర్ వ్యథ.

In the spirit of Chinua Achebe’s Things Fall Apart, which examined a turbulent time in Africa’s history, Things Come Together grapples with modern challenges and seeks to bring hope for the continent’s future. The book traverses a wide range of perspectives, from the scientific to the artistic, the physical to the sociological, political, economic, and metaphysical.