Showing titles in Colonial Period

Eyewitness to the Alamo is the actual account of the siege and Battle of the Alamo by those who were present during the attack. This book is the first complete accounting of the Battle of the Alamo by one of our country's foremost authorities on the event. Contains over 100 descriptions of the Battle of the Alamo by people who were witnesses or who claimed to have witnessed the event. These accounts are the basis for all of the histories, traditions, myths, and legends of this famous battle.

The most important and influential source of information about the Pilgrims and Plymouth Colony, this landmark account was written between 1630 and 1647. It vividly documents the Pilgrims' adventures: their first stop in Holland, the harrowing transatlantic crossing aboard the Mayflower, the first harsh winter in the new colony, and the help from friendly Native Americans that saved their lives. No one was better equipped to report on the Plymouth community than William Bradford. Revered for his patience, wisdom, and courage, Bradford was elected to the office of governor.

The story of the Boston Massacre - when on a late winter evening in 1770, British soldiers shot five local men to death - is familiar to generations. But from the very beginning, many accounts have obscured a fascinating truth: the Massacre arose from conflicts that were as personal as they were political.

In fact, of the 102 passengers on the Mayflower, only about 40 were fleeing England for religious reasons. And if you want to learn more fascinating facts about this cultural icon, pay attention.... The Reformation brought sweeping changes across Europe. In England, that led to the formation of a small congregation of radicals known as the Separatists. These were ordinary farmers and craftsmen who simply didn’t believe in the Anglican Church, and they found themselves hounded out of their own country like criminals.

In 1587, 115 men, women, and children arrived at Roanoke Island on the coast of North Carolina to establish the first English settlement in the New World. But when the new colony's leader returned to Roanoke from a resupply mission, his settlers had vanished, leaving behind only a single clue - a "secret token" etched into a tree. What happened to the Lost Colony of Roanoke? That question has consumed historians, archeologists, and amateur sleuths for 400 years. In The Secret Token, Andrew Lawler sets out on a quest to determine the fate of the settlers.

Did you know that Plymouth was named by the explorer John Smith in 1608? Twelve years later, in 1620, the Pilgrims started their journey from Plymouth, England, and were blown off course, landing in Plymouth, North America. As if it was a sign from God, the Pilgrims decided not to continue their journey but to settle right where they landed, starting one of the earliest American communities.

In The Words That Made Us, Akhil Reed Amar unites history and law in a vivid narrative of the biggest constitutional questions early Americans confronted, and he expertly assesses the answers they offered. His account of the document's origins and consolidation is a guide for anyone seeking to properly understand America's Constitution today.

During the bitter winter of 1692/93, a group of young Puritan women in the colonial town of Salem, Massachusetts, accused more than 200 of their neighbors and fellow townspeople of using witchcraft to injure and torment them. This was an incredibly serious allegation that led to sensational court proceedings and ended with the execution of 19 people.

In her analysis of the cultural construction of gender in early America, Elizabeth Reis explores the intersection of Puritan theology, Puritan evaluations of womanhood, and the Salem witchcraft episodes. She finds in those intersections the basis for understanding why women were accused of witchcraft more often than men, why they confessed more often, and why they frequently accused other women of being witches.

On Wednesday, March 28, 1979, 36 seconds after the hour of 4:00 a.m., several water pumps stopped working in the unit 2 nuclear power plant on Three Mile Island, 10 miles southeast of Harrisburg, Pennsylvania

Americans seldom deify their Founding Fathers any longer, but they do still tend to venerate the Constitution and the republican government that the founders created. Strikingly, the founders themselves were far less confident in what they had wrought, particularly by the end of their lives. In fact, most of them - including George Washington, Alexander Hamilton, John Adams, and Thomas Jefferson - came to deem America's constitutional experiment an utter failure that was unlikely to last beyond their own generation.

Tormented girls writhing in agony, stern judges meting out harsh verdicts, 19 bodies swinging on Gallows Hill. The stark immediacy of what happened in 1692 has obscured the complex web of human passion which climaxed in the Salem witch trials. From rich and varied sources - many neglected and unknown - Paul Boyer and Stephen Nissenbaum give us a picture of the people and events more intricate and more fascinating than any other in the massive literature. It is a story of powerful and deeply divided families and of a community determined to establish an independent identity.

Until surprisingly recently, most history books noted that America was discovered in 1492 by Christopher Columbus. The truth was that by the time that Columbus arrived in America, people had been living there for more than 12,000 years. This is the story of the gradual rise, sudden destruction, and slow recovery of the native people of North America.

In 1609, two years after its English founding, colonists struggled to stay alive in a tiny fort at Jamestown. John Smith fought to keep order. When he left, desperate colonists ate lizards, rats, and human flesh. Meanwhile, the Virginia-bound Sea Venture was shipwrecked on Bermuda, the dreaded, uninhabited “Isle of Devils”. Bermuda became England’s second New World colony in 1612. A Tale of Two Colonies examines the existing sources on the colonies, sets them in a transatlantic context, and weighs them against circumstantial evidence.

Author Kathleen DuVal argues that it was Indians rather than European would-be colonizers who were more often able to determine the form and content of the relations between the two groups. Along the banks of the Arkansas and Mississippi rivers, far from Paris, Madrid, and London, European colonialism met neither accommodation nor resistance but incorporation. Placing Indians at the center of the story, DuVal shows both their diversity and our contemporary tendency to exaggerate the influence of Europeans in places far from their centers of power.

In The Story of America, Harvard historian and New Yorker staff writer Jill Lepore investigates American origin stories - from John Smith's account of the founding of Jamestown in 1607 to Barack Obama's 2009 inaugural address - to show how American democracy is bound up with the history of print. Over the centuries, Americans have read and written their way into a political culture of ink and type. Part civics primer, part cultural history, The Story of America excavates the origins of everything from the paper ballot and the Constitution to the I.O.U. and the dictionary.

Manhattan has long been part of a bustling community, even before it formed the backbone of New York City. Centuries before New York City became a shining city of steel that enthralled millions of immigrants, Lenni-Lenape Indians, an Algonquin-speaking tribe whose name means "the People", lived in what would become New York, New Jersey, and Pennsylvania.

All Americans are familiar with the story of the Pilgrims--persecuted for their religion in the Old World, they crossed the ocean to settle in a wild and dangerous land. But for most of us, the story ends after their brutal first winter at Plymouth, with a supposedly peaceful encounter with the Native Americans and a happy Thanksgiving.

In 1620, separatists from the Church of England set sail across the Atlantic aboard the Mayflower. Understanding themselves as spiritual pilgrims, they left to preserve their liberty to worship God in accordance with their understanding of the Bible. There exists, however, an alternative, more dispiriting version of their story. In it, the Pilgrims are religious zealots who persecuted dissenters and decimated the Native peoples through warfare and by stealing their land. The Pilgrims' definition of liberty was, in practice, very narrow.

On Thursday, December 16, 1773, an estimated seven dozen men, many amateurishly disguised as Indians—then a symbol of freedom—dumped about £10,000 worth of tea in the harbor. Whatever their motives at the time, they unleashed a social, political, and economic firestorm that would culminate in the Declaration of Independence two and a half years later.