The Rev. Simone Lilith Drinkwater preaches in Pentecost about a profound reflection on the nature of love, power, and self-worth, drawing a powerful analogy between healthy human relationships and the divine relationship within the Holy Trinity. She calls to reject unhealthy relational patterns and embrace a vision of love and spirituality that is truly life-giving and transformative.

The Rt. Rev. Michael Buerkel Hunn preaches on the Fest of Pentecost: True peace and safety wont come from having powerful armies or threatening each other. Instead, it comes from actually getting rid of everything that makes us fight - not just the weapons, but also the angry thoughts and ideas that lead to war. More than anything, it's about learning to genuinely Love and Care for Everyone. When we finally choose Love over fighting, that's when we'll see a truly peaceful and safe world.

The Rev. Christopher McLaren invites us into a sacred conversation about living authentically in a world that often misunderstands queer truth. Centered around the courageous journey of the Rev. Simone Lilith Drinkwater—who embraces her new name during the service—this sermon names the holy struggle of contending with God, the wounds we carry as beloved marks, and the sacred act of rising, waiting, and holding space for the blessings to come. Together, we witness a moment of sacred becoming, where identity, faith, and divine love meet in powerful transformation.

The Rev. Mike Angell preaches on Jesus' prayer that we become one.

In the first chapter of Genesis, in the moment God creates humankind in all of our gendered diversity in Gods image, what is the first thing God says to us? “Fill the earth.” The question comes, with what? With what do we fill the earth? So far, the answer has been mostly, “with us.”

On the fifth Sunday of Easter, Lee Lowery considers Jesus' call to love one another.

On Mothering Sunday, Simone considers the image of the Good Shepherd, and the divine gift of nurturing care.

The persecution complex, to me, is problematic for Christians. Don’t tell me you are persecuted when you are simply trying to defend your practice of discrimination. Don’t tell me you’re persecuted because you believe you should be free to ignore the rights and needs of the oppressed.