This research paper analyzes "The Discourse on the End of the World," a text attributed to Ephrem the Syrian, exploring its historical and cultural context in 4th-century Syria. The study examines the text's linguistic features, blending Syriac and Greek influences, and its literary style, combining sermon structure with poetic and hymnic elements. The paper further investigates the text's integration of biblical and apocalyptic traditions, its manuscript history and transmission, and the ongoing scholarly debate surrounding its authenticity. Finally, it highlights the text's cultural-linguistic significance as a reflection of early Syriac Christianity's apocalyptic imagination and pastoral concerns.

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The Apocalypse of Baruch (2 Baruch), a Jewish pseudepigraphical text, is analyzed through its Aramaic-Syriac linguistic lens. The text, primarily extant in Syriac (an Aramaic dialect), is examined for its historical context, textual history, and key Aramaic features. Scholars explore the possibility of earlier Hebrew or Aramaic versions, highlighting significant Aramaic vocabulary and grammatical structures. The study covers the text's apocalyptic themes, such as divine justice, messianic hope, and the restoration of Jerusalem, within its broader Jewish and early Christian contexts. The analysis uses several examples of Aramaic/Syriac words and phrases to illustrate the linguistic features present in the text.

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This text provides a detailed analysis of the Syriac version of the Book of Revelation, focusing on its linguistic and theological features within the context of the Peshitta Bible tradition. It explores the historical development of the Syriac text, noting its later inclusion in the Peshitta after initial omissions, and examines its unique linguistic characteristics, such as transliterations of Greek terms and the use of Syriac idioms. The analysis further investigates the theological interpretations and liturgical uses of Revelation within Syriac Christianity, highlighting its impact on Syriac eschatological literature. Finally, the text discusses the text's significance for modern biblical scholarship, emphasizing its value for textual criticism, understanding Semitic influences on Revelation's Greek text, and studying ecumenical developments.

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