Showing results by narrator "Osho" in All Categories

Ashtavakra aur raja Janak ke beech is adbhut sanvaad ki garima ko Osho ne apni amrit vaani dwara uski poornata mein prakat kiya hai. Ashtavakra-Janak sanvaad evam prashnottar ke maadhyam se Osho dharm, saadhana, tatha chetna ki atal gahrai mein hamein le chalte hain. Is apoorva sanvaad ko mahageeta kehkar Osho ne usme anoothi praan-pratistha ki hai.

Osho, one of the best-known and most provocative spiritual teachers of our time, presents The Sutra of 42 Chapters—a scripture compiled in the first century C.E by a Chinese emperor. Two thousand five hundred years have passed since Buddha delivered the sutras on which this series is based.

Gautama the Buddha raised the most important question. The most important question of all questions is: What is true happiness? "People are living just to impress. They must be really very poor inside, because only people suffering from an inferiority complex want to impress others. A really superior person never compares himself with anybody else. He knows he is incomparable; not only that, he knows others are also as incomparable as he is. He is neither superior nor inferior."

Nirvana has become an idealized word associated with the juxtaposition of a cult rock celebrity who died before his time and a vague new age version of Eastern religion. An altered state to be hoped for but likely unattainable, reinforcing that all too familiar uneasiness associated with never being able to have what we truly desire in life.

There is a famous Zen story about a disciple, Riko, who once asked his master, Nansen, to explain to him the old Zen koan of the goose in the bottle. Namely, if a man puts a gosling into a bottle and feeds the gosling through the bottle's neck until it grows and becomes a goose - and then there is simply no more room inside the bottle - how can the man get it out without killing the goose or breaking the bottle? In response, Nansen shouts, "Riko!" and gives a great clap with his hands.

Commenting on the haunting songs of Kabir, Osho takes the listener to the very core of the human dilemma, to the simple cause of man's misery - that he thinks that he is separate from existence: his inability to comprehend why the fish in the sea is not thirsty. Osho also answers questions, speaking on emotions and being detached from them, aloneness and love, imitation, children and religion, rebellion, living in a balanced way, sex, the generation gap, and much more.

Through the verses of the New Testament Gospels, Osho brings the teachings of Jesus to life, calling him a poet. "Jesus became a great milestone in the history of consciousness. It is not just coincidental that Jesus' birth has become the most important date in history. Before Christ, one world; after Christ, a totally different world has existed—a demarcation in the consciousness of man." (Osho)

In the final volume of his twelve-part series on The Dhammapada, Osho sheds light on Buddha's insight that every person holds the seed of enlightenment and the power to become their own master.

Osho explains that these sutras are concerned with aspects of man's unawareness and that Buddha's whole message is concerned with the raising of our consciousness. These sutras were compiled by Buddha's disciples to contain the essence of all his teachings. This was the last turning of the Wheel of Dharma, 2,500 years ago. At the beginning of his commentaries on these sutras, Osho says he is setting the Wheel of Dharma in motion again.

Humans have an inbuilt drive to search for their inner power and potentiality. This search is the search for life itself. We are here, we have life - but we don't know what life really is. We can feel our energy but don't know where this energy comes from and to what goal this energy is going. We are that energy; we have glimpses of its true source and our connection to it, and those glimpses keep us going even when it seems we will never find what we are seeking - but still we do not know what that energy is.

The Sutra of 42 Chapters is a scripture complied in the first century CE. Each saying comes from Buddha, but the whole work was a new anthology created especially for introducing Buddhism in a new country. That’s why it makes such a good, basic introduction to the world view of Gautam Buddha.

More than 2,500 years ago, Gautama the Buddha walked the earth, teaching to all who would listen. Buddhist lore has it that shortly after he passed away, his disciples met to recall all that they were able of the truths that Buddha had spoken. These sayings were complied into The Dhammapada, an anthology of 423 verses containing the essence of his principles. Osho is one of the most provocative mystics of our time, who inspires millions of people worldwide in their individual search for meditation and transformation.

Through the verses of the New Testament Gospels, Osho brings the teachings of Jesus to life, calling him a poet. "Jesus became a great milestone in the history of consciousness. It is not just coincidental that Jesus' birth has become the most important date in history. Before Christ, one world; after Christ, a totally different world has existed - a demarcation in the consciousness of man." (Osho)

Challenging the religious concept of God the creator, Osho invites us to consider that everything in existence is comprised of "something" - call it God or godliness, matter or electricity, ABC or the divine. What is important is being willing to recognize our own inner godliness or divinity. Dangerous? Osho goes on to speak about what it means to live dangerously.

As the ultimate optimist, Osho starts a series “The Golden Future” in which he addresses in forty talks, the concerns and questions of his audience. “The Golden Future” – Part 1 includes the first ten talks in this series.

Danger: Truth at Work is the first in a series titled Authentic Living and goes to the heart of our most fundamental human issues. Why can't we just live happily and be content? While we seem to have all the knowledge we need to solve our problems, we haven't. In this timely audio series, Osho explains that religious conditioning has held us back. "The religious prophets, the political leaders, the moral lawgivers - you have respected them, not even suspecting that they are the cause of your misery."

Everybody is afraid of intimacy. It is another thing whether you are aware of it or not. Intimacy means exposing yourself before a stranger. We are all strangers - nobody knows anybody. We are even strangers to ourselves, because we don't know who we are.

The message of Tantra endorses Osho's understanding that only through total acceptance of ourselves can we grow. Osho speaks on Tantra meditation techniques (let go and surrender), and tantric love and spirituality in sex. Here the Tantra message - don't live a repressed life, otherwise you don't live at all - is made accessible and understandable to modern man, who will learn to live a life of expression, creativity, and joy.

Patanjali the founder of ancient yoga has laid out a fascinating understanding of body and mind. Osho brings this ancient system into a contemporary understanding, creating a holistic approach to health and meditation.

Not believing, but only experiencing, says Osho in this inspiring series of talks, is a way of finding truth and meaning. While Nietzsche's declaration that "God is dead, therefore man is free" was an incredible step in understanding, he argues, it is in itself a negative solution and does not bring freedom. Simply removing God is not enough. Osho is no atheist by far and not in favor of any "anti-believe" system either. "It is meditation that fulfills your inner being and takes away the vacuum that used to be filled by a great lie, God."